IMPLEMENTATION OF ISLAMIC MODERIZATION IN MAHASANTRI AL-ZAMACHSYARI

The Indonesian nation is a multicultural society with its plurality. Diversity includes differences in culture, religion, race, language, ethnicity, tradition and so on. In such a multicultural society, tensions and conflicts often occur between cultural groups and have an impact on the harmony of life. The purpose of this paper is to discuss religious moderation in diversity in realizing the peace of the Indonesian nation. The method used is qualitative research. The conclusion of this study is that multicultural life requires multicultural understanding and awareness that respects differences. It takes an attitude of religious moderation in the form of acknowledging the existence of other parties, having a tolerant attitude, respect for differences of opinion. The main influence of religious moderation in the digital space is finding its momentum. The counterbalance in question is a counter-narrative to create a substantive and essential religious framing, namely moderate and tolerant.

thought is to make room for a diversity of Islamic thought, understanding and perception (Sutrisno, 2019).
To realize an attitude of moderation in every person needs a place to develop it, one of which is done in an educational environment.An educational environment is a place where a child can learn all sorts of subjects or courses (Subianto, 2013).Where a person's mind reflects his or her environment.For example, a student tends to obey and follow his teacher either in the form of learning or his attitude.Therefore, the educational environment is the right medium to instill moderation in children, especially Indonesia.

RESEARCH METHOD
This study uses library research methods that refer to sources available both online and offline such as: scientific journals, books and news sourced from trusted sources.These sources are collected based on the discussion and are linked from one information to another.All activities in the context of data collection and analysis are carried out online considering the limitations of open movement in public spaces.This data is obtained through triangulation techniques, the data is analyzed and then conclusions are drawn.

RESULT AND DISCUSSION
Religious moderation is a way of looking at the process of understanding and practicing religious teachings so that in carrying it out always in a moderate path.Moderate here in the sense of not exaggeration or extreme.So what is moderated here is the way of religion, not religion itself.
Bahsul Masail was very important to Mahasantri Al-Zamachsyari.Bahsul Masail is carried out regularly, every week and every month.Because of the implementation of Bahsul Masail activities is able to help hone the analysis and critical soul of the mahasantri.Those involved in this activity are all mahasantri and muddaris / muddarisah.The problems discussed in Bahsul Masail are not all unanswerable, because sometimes there are differences of opinion between scholars' who in the forum of framers, mushohih and musyawirat have not found a common thread to address the problem.However, the problems of the community do not rule out the possibility that we can discuss in the forum, because the existence of Bahsul Masail aims to answer the existing problems.All the results of Bahsul Masail can not also be in accordance with the conditions of society.In fact, it is also seen from the condition of the community faced.If in question, the community scope of pesantren in question, then the results of Bahsul Masail are also adjusted to the conditions of the pesantren community.Bahsul Masail's role for pesantren is to improve intellectual santri, sharpen santri thinking so that when santri has plunged in society, they are ready to answer existing problems in accordance with Islamic sharia.
Moderation for Indonesian society is very important with diverse community conditions.Diverse religions, tribes and races.The spirit of moderation must be strong in order for the Indonesian nation to remain united.Many activities can be done in relation to moderation.One of them with Bahsul Masail, respecting the opinions of others, agreeing with existing decisions, not dropping each other, also respecting each other even though in pesantren there are many differences in tribes, regions, customs, and so forth.Activities that support to become a container for planting moderation values are Bahsul Masail, deliberation, and learning together (WB).Santri's response related to moderation is very good, with the moderation of santri with various backgrounds, habits and from different regions can live quietly, peacefully and harmoniously.

Examples of Moderation Values in Bahtsul Masail activities:
1. New Year's Trumpet On January 1 st , the world must hold a new year, no exception in our country.In Islam, the term is also known as it is commonly celebrated on the one day of Muharram.Essentially, the Islamic New Year with other new years is not much different, namely: a moment that is so valuable for everyone for self-introspection, the extent of the positive and negative value of the deeds that have been done.But the difference actually appears to express the moment.In Islam, the New Year is celebrated with deeds that contain the values of worship.But the New Year outside Islam is synonymous with huras, mischief and the like.However, not a few Muslims who participated in celebrating it.

Wudhu with mineral water
The end of school holidays has arrived, Slamet et al plan to vacation at the top of one of the mountains on the island of Java.To avoid traffic jams, they departed before dawn, unfortunately when they reached the peak it was five minutes away.During the trip they did not find a prayer room or mosque that they could stop at for dawn.Seen dozens of people queuing alternately for ablution and prayer.Romi, one of Slamet's friends, took the initiative to buy mineral water and then he used it for ablution. Question:

Sholawat accompanied by dangdut music "Whoever prays to me once, then Allah has mercy on him ten times"
The above hadith is one of the popular hadith among Indonesian Muslims.

CONCLUSSION
The word moderate in Arabic is known as al-wasathiyah as contained in the Qur'an, Surah Al-Baqarah [2]:143.The word al-Wasath means the best and the most perfect.It is also stated in the hadith that the best problems are those in the middle.Religious moderation is a religious understanding that is very relevant in the context of diversity in all aspects, both religion, customs, ethnicity and the nation itself.Religious moderation is a middle ground in the midst of religious diversity in Indonesia.Bahsul Masail is very important for Mahasantri Al-Zamachsyari.Bahsul Masail is able to help sharpen the analysis and critical spirit of students.Not all of the issues discussed in Bahsul Masail can be answered, because sometimes there are differences of opinion between ulama' who in the formulation forum, mushohih and deliberation have not found a common thread to narrow the problem.However, it is possible for us to discuss community problems in the forum, because the presence of Bahsul Masail aims to answer the existing problems.Moderation for the Indonesian people is very important with the diverse conditions of society.Various religions, ethnicities and races.The spirit of moderation must be strong so that the Indonesian nation remains united.